Saturday, May 23, 2020
Existentialist traits in works of Henrik Ibsen - 1442 Words
Existentialism is a major twentieth century continental European philosophical movement. The label was inspired by the tendency of some of the writers like Kierkegaard, Heidegger , Sartre and Nietzsche to use the term existence for a kind of being or life unique, in their view, to human beings. Only in the case of human beings is the conduct of their life an issue for them; only they can stand out - exstare, the Latin word from which exist comes - from their lives and reflect upon them; and only they have the capacity freely to shape their lives. Though Existentialism can appear in a number of different forms, the focal point as Jean Paul Sartre puts it is existence precedes essence. The existentialists are of the view that asâ⬠¦show more contentâ⬠¦[Puts one leg over the fence; then hesitates.] ... [Draws back his leg.] By making the choices which he has to make , Peer not only takes the responsibility of his own life but shapes others destinies too. Solveig, the girl who loves him truly, comes to him leaving all that belonged to her and thus she makes her choice , not aware of its consequences. SOLVEIG: The path I have trodden leads back nevermore After he leaves the Troll princes and comes back to Solveig , his true love , and thinks that his life is free from worries , the Troll princes comes to see him. He is again caught in a fix and has to chose between the two , he is now a father and has to bear the consequences of the deeds which he performed earlier in his life. And he has to bear it alone . George Luckas in Myth of Nothingness says: The emptiness and hollowness of human life which Sartre calls nothingness is also portrayed in a striking scene in Peer Gynt by Ibsen. The aging Peer Gynt is peeling off the layers of an onion, and playfully compares the single layers with the periods of his life, hoping at the end to come to the core of the onion and the core of his own personality. But layer follows layer, period after period of life; and no core is found.(1) Jean Paul SartresShow MoreRelatedRhetorical Analysis Of Harold Pinter s The Room 9709 Words à |à 39 Pagesfame rests on not only his popular dramas but also on his political activism which is rooted in his concern for people and their condition in realms which can be termed as social, professional or political. In fact it can be said that many of his works starting from the early comedies of menace to the later overtly political plays run parallel to his political activism in the delineation of abuse of power in familial, social and political sphere and its somatic and psychosomatic impact on the modern
Tuesday, May 12, 2020
Identifying Patient s Needs And Analysis And Synthesis
Your Name: Janis Luce Date: January 15, 2015 Your Instructorââ¬â¢s Name: Knapp Purpose: The focus of this assignment is identifying patientââ¬â¢s needs and analysis and synthesis of details within the written client record and planning an appropriate discharge plan with necessary patient teaching of the disease process. Points: This assignment is worth a total of 100 points. Directions: Please refer to the Discharge Teaching Plan Guidelines found in Doc Sharing for details about how to complete this form. Type your answers on this form. Click ââ¬Å"Save asâ⬠and save the file with the assignment name and your last name, e.g., ââ¬Å"NR305_Discharge_Teaching_ Plan_Form_Smithâ⬠When you are finished, submit the form to the Teaching Plan Dropbox by theâ⬠¦show more contentâ⬠¦It would be best to use a multifaceted approach to Mr. Yoderââ¬â¢s discharge planning. We can use the help of his son as well as any support groups in the community and continue to implement the help of a home health nurse. Focusing on how Mr. Yoder retains information best will be important here. We can alter our teaching methods to match his needs. It will also be important to focus on his readiness to learn. Using a multitude of techniques in Mr. Yoderââ¬â¢s plan of care will help him be successful in his discharge from the hospital. Implementing the assistance of community-focused programs can help give Mr. Yoder companionship. Support programs with the agencies on aging can be informative and helpful (www.agingcare.com, 2015). They can assist with getting patients to doctors appointment, planning meals, and offer support, which Mr. Yoder would benefit from all of those. Jon, Mr. Yoderââ¬â¢s son can also assist in educating and re-enforcing things to help Mr. Yoder remember what needs to be done, assisting him with his own accountability for his health. With the help of his son Jon, we can give him other people to help be accountable for his healthcare. To measure Mr. Yoderââ¬â¢s goals we can look at obtaining the number of times each week that he is able to leave the house or have assistance come in.
Wednesday, May 6, 2020
The Selfish Hedonist Free Essays
ââ¬Å"Iââ¬â¢ll have a husband yet / who shall be both my debtor and my slave / [â⬠¦ ] for mine shall be the power all his lifeâ⬠(Chaucer 262). In The Canterbury Tales, the Wife of Bath, also known as Alison, presents herself as the authority on marriage and marital life. She comments on the social and legal position of women in marriage and daily life. We will write a custom essay sample on The Selfish Hedonist or any similar topic only for you Order Now She claims she has her knowledge from experience, not from scriptural authority. She dictates her life story of her five previous relationships with her fellow pilgrims to show her experience. Rather than rejecting scriptural authority, she appeals to logic thus rejecting too strict interpretations of scriptural rules and commandments. She gives ridiculous details of her marriages, including her marrying old wealthy men so that she could get their money once they died. After telling the unreasonable details of her relationships, she goes on to tell a tale about an old hag and one of King Arthurââ¬â¢s knights. The old hag forces the knight to marry her after she helps him with a life-saving question of ââ¬Å"What do women most want in life? The Wife of Bath attempts to portray the idealness of a womanââ¬â¢s domination in the end yet she fails because the old hag becomes passive again. Through the Wife of Bathââ¬â¢s Prologue and Tale in The Canterbury Tales, Geoffrey Chaucer portrays the Wife of Bath as a selfish hedonist and feminist trying to gain complete control over men. Her new stand on womenââ¬â¢s supremacy only shows her selfishness because she wasnââ¬â¢t trying to make a difference or revolutionize anything, she was only trying to gain personal benefits. The Wife of Bathââ¬â¢s prologue is used to explain the basis of her theories on authority and sovereignty. The medieval Church at the time of the Wife of Bath saw her as a wicked woman, and she boasts about it with pride: ââ¬Å"If I turn difficult, God give me sorrow! â⬠(262). ââ¬Å"Her marrying three old men in succession is a violation of not only of the law of common sense but even of the law of Nature, who would bring together those of comparable ageâ⬠(Oberembt 288). Marrying another man after already being married previously is already a scandalous crime for this time period. Now to marry someone much older than herself a few times in a row is wrong not only in the eyes of God, but it is wrong along the lines of common sense too. The text of the Wife of Bathââ¬â¢s Prologue is based on an allegorical ââ¬Ëconfessionââ¬â¢ in which she tells her sins to her audience in her life story: ââ¬Å"O Lord, I wrecked their peace / innocent they were, without remorse! â⬠(Chaucer 268). She confesses to deceiving and tricking her husbands just so she could get money and admits to arrange a fifth marriage while still in her fourth. In doing so, she demoralizes herself to try to be better than a man. Having more power than a man means she gets to decide, yet she goes and ruins her own reputation just so she can have an edge over men. Her rebellion against patriarchal authority and the abusive treatment of particular men expressed by the Wife of Bath are really but the projections of her selfish attitude: ââ¬Å"His pleasures were my profit, I concurredâ⬠(269). She does not care about anyone but herself and she chooses to display that willingly. She has a self-centered interpretation of the marriage. Oberembt uses the argument that she was only twelve years old in her first marriage and that she was unable to conceive a child with her first husband which couldââ¬â¢ve lead to her ââ¬Å"frustrationâ⬠(Oberembt 288). Through her words, and mostly through her actions, the Wife of Bath expresses her views on a wifeââ¬â¢s domination through her own life story. The Wife of Bathââ¬â¢s Tale is an exemplum, providing an answer to the question, ââ¬Å"What do women want? â⬠Chaucer uses the Wife of Bath to explain and give an example that women most desire sovereignty: ââ¬Å"A woman wants the self-same sovereignty / over her husbandâ⬠(Chaucer 186). The tale is Alisonââ¬â¢s idea of the perfect illustration of her point. The Knight gives in to his new old wife and therefore she becomes beautiful in his eyes because she has now been given the right to choose. But if one was to switch the roles of men and women in society, men would become a very meek and uncertain group of people who wouldnââ¬â¢t know how to behave. ââ¬Å"Thus the Wife of Bath comically inverted the conventional sex-linked male and female behaviorsâ⬠(Oberembt 300). When the Knight of King Arthur lets the old hag make the decision, he abandoned the maleââ¬â¢s sovereignty in favor of the womanââ¬â¢s rule: ââ¬Å"My dearest wife / I leave the matter to your wise decisionâ⬠(Chaucer 291). The Wife of Bath most likely sees her story as what she wishes would happen normally. But by her story, sheââ¬â¢s not changing anything or giving examples on how to change the present ways because no man is going to willingly give up his sovereignty only to have his wife rule over him. The Wife of Bath is an early extreme feminist who believed in women having the most power and command over their husbands: ââ¬Å"You make the choice yourselfâ⬠(291). ââ¬Å"Through the Old Hag, Dame Alice persuades an unreasonable male chauvinist to renounce self-indulgence and to accept the only reasonable norm for human conductâ⬠(Oberembt 300). She is the only person who believes that a womanââ¬â¢s domination will make everyone happy. But on the manââ¬â¢s side of the story, he is forced to give up his masculinity and become sensual only so that his wife can now become masculine. In the Wife of Bathââ¬â¢s Tale, she attempts to convey her message that women want domination, yet with closer analysis one sees that her ideas do not seem to work out well. Chaucer seems to have made the relationship of the tale and the teller to force one to consider Alisonââ¬â¢s argument of domination. The argument in contrast to this belief is the idea that the Alison just wants a mutual relationship, one that is of giving and receiving: ââ¬Å"His pleasures were my profit, I concurredâ⬠(Chaucer 269). If the Wife of Bath is telling us that marriage is all about having sex with your spouse just so that they could give you fancy things and money in return, there is no sign of a revolutionary idea. McKinley states that ââ¬Å"each spouseââ¬â¢s body becomes the property of the other by virtue of the new marital allianceâ⬠(371). If this is the case, then the couple has the right to each other and the right to have sex with each other and there shouldnââ¬â¢t be any type of give and take mentality. In the end of the tale, the old hag relinquishes her power and never really becomes the dominant of the two: ââ¬Å"ââ¬ËAnd have I won the mastery? said sheâ⬠(Chaucer 291). She becomes a passive wife when she gives up her power by giving the knight what he wants. This is because the knight gives her the choice to choose and it seems as though she now has complete control, yet she gives up her power when he wants to have sex with her and she resigns his power and listens to him. The Wife of Bathââ¬â¢s Tale ultimately contradicts Alisonââ¬â¢s belief of female domination in that the woman never gains domination over the man: ââ¬Å"My dearest wife / I leave the matter to your wise decision [â⬠¦ ] [Sir,] Do with my life and Death as you think bestâ⬠(291). The language and acts of self-sacrifice, obedience, and submission seem to suggest the very antithesis of self-actualizing, assertive behavior which feminism [and Alison] has championed (McKinley 373). â⬠Throughout the Wife of Bathââ¬â¢s Prologue, Alison stands strong to the idea that women should have complete control over their husbands. One might think that the tale she would tell contains support to her ideas, but it does not. For in the end, Chaucer shows us that th e Wife of Bathââ¬â¢s idea of domination wouldnââ¬â¢t work because she would eventually give her power up again only after just receiving it. Therefore, Chaucer depicts Alison as a selfish woman who wants authority over her husband and yet in the end he shows how her ideas would never work. One must come to the conclusion that the Wife of Bath only tries to express her belief in a wifeââ¬â¢s complete supremacy over their husbands. In the Wife of Bathââ¬â¢s Prologue, Alison uses her experience to verify her theories on a wifeââ¬â¢s supremacy. She also uses Biblical examples to support her ideas, such as previous Biblical characters that had multiple spouses. But her life story is evidence to her views and without her personal input one would wonder whether or not her beliefs really would work. In the Wife of Bathââ¬â¢s Tale, Alison most likely sees her story as what she wishes would happen normally. But with a closer look at the details, sheââ¬â¢s not changing anything or giving examples on how to change the present ways because no man is going to willingly give up his sovereignty only to have his wife rule over him. Also, the tale ultimately proves Alison wrong because the old hag becomes passive in the end after being given the control. Alison proves her theory wouldnââ¬â¢t work, and Chaucer tries to explain why a womanââ¬â¢s superiority wouldnââ¬â¢t work too well through the old hag and her decision to give into the knightââ¬â¢s request of sex. How to cite The Selfish Hedonist, Papers
Saturday, May 2, 2020
Indian National Congress free essay sample
A Conceptual Encyclopaedia of Guru Granth Sahib| S. S. Kohli| A Foreign Policy for India| I. K. Gujral| A Fortune Teller Told Me| Tiziano Terzani| A Gender Lens on Social Psychology| Judith A Howard and Jocelyn A. Hollander| A General and His Army| Georgy Vladimov| A Himalayan Love Story| Namita Gokhale| A Last Leap South| Vladimir Zhirinovsky| A Nation Flawed-Lesson from Indian History| P. N. Chopra| A Peep into the Past| Vasant Navrekar| A Possible India| Partha Chatterjee| A Psychoanalysis of the Prophets| Abdulla Kamal| A Reveolutionary Life| Laxmi Sehgal| A Secular Agenda| Arun Shourie| A Simple Path| Lucinda Vardey| A Suitable Boy| Vikram Seth| A Tale of Two Gardens| Octavio Paz| A Tribute to Peopleââ¬â¢s Princess: Diana| Peter Donelli| A Tryst With Destiny| Stanley Wolfer| Abbot| Walter Scott| Absalom, Absalom| William Faulkner| Absalom and Achitophel| John Dryden| Acoession to Extinction| D. R. Mankekar| Across Borders, Fifty-years of Indiaââ¬â¢s Foreign Policy| J. N. 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Buck| Raj : The Making amp; Unmaking of British India| Lawrence James| Rang-e-Shairi| Raghupati Sahai ââ¬ËFiraqââ¬â¢ Gorakhpuri| Rape of the Lock| Alexander Pope| Rape of Nanking: An undeniable History of Photographs| Shi Young| Rape of Bangladesh| Anthony Mascarenhas| Rare Glimpses of the Raj| Pran Nevile| Ratnavali| Harsha Vardhan| Ravi Paar (Across the Ravi)| Gulzar| Razorââ¬â¢s Edge| Somerset Maugham| Rebel| Albert Camus| Rebirth| Leonid Brezhnev| Red and Black| Stendhal| Red Star Over China| Edgar Snow| Red Wheel| Alexander Solzhenitsyn| Rediscovering Gandhi| Yogesh Chadha| Reflections on the Frence Revolution| Edmund Burke| Red Badge of Courage| Stephen Crane| Remembering Babylon| David Malouf| Reminiscences| Thomas Carlyle| Reminiscences| Thomas Carlyle| Reminiscences of the Nehru Age| M. O. Mathai| Rendezvous with Rama| Arthur C. Clark| Reprieve| Jean Paul Sartre| Republic| Plato| Rescue| Joseph Conrad| Resurrection| Leo Tolstoy| Return of the Aryans| Bhagwan S. 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Oza| Bone People| Keri Hulme| Book of the Sword| Sir Richard Burton| Borders amp; Boundaries: Women in Indiaââ¬â¢s Partition| Ritu Menon amp; Kamla Bhasin| Born Free| Joy Adamson| Bostaan| Sheikh Saadi| Bread, Beauty and Revolution| Khwaja Ahmed Abbas| Breaking the Silence| Anees Jung| Breakthrough| Gen. Moshe Dayan| Bride for the Sahib and Other Stories| Khushwant Singh| Bridgeââ¬â¢s Book of Beauty| Mulk Raj Anand| Bridges of Madison Country| R. J. Waller| Brif History of Time| Stephen Hawking| Brishbikkha| Bankim Chandra Chatterji| Britainââ¬â¢s True History| Prem Bhatia| Broken Wings| Sarojini Naidu| Brothers Karamazhov| Fyodor Dostoevski| Bubble| Mulk Raj Anand| Buddha Charitam| Ashvaghosha| Bunch of Old Letters| Jawaharlal Nehru|
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